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Wrong again! I'm simply saying that you are keeping the "evils of casteism" alive by telling the world again and again of "what" the casteism is, by magnifying the distortions that it is by "birth", cultivating a healthy ground for dirty politics and mocking meritocracy and yes, again forming categories of who are reserved/privileged and who are general/unprivileged! So instead if "realising" the root problem of the whole issue and punishing the culprits, you are actually "ignoring" the culprits and discriminating against the meritorous candidates? I'm speechless and this is the most bizarre form of justice (if it even comes under the banner of justice) I have ever seen!karnivore said:This is by far the most bizarre argument that I’ve ever come across. What you are basically saying, is that being ignorant of social issues/environment is actually a bliss. You are actually accusing a segment of society, for showing the ugly face of the reality to that segment, that was blissfully oblivious of the evils of casteism. I am speechless.
I simply don't understand why your logic and talks of justice are divorced from the action and instead stresses on reaction? Your bold stated part talks loud and clear how much you are ignoring the actions alone.karnivore said:You think, just because, you (I understand that “you” represent a part of society, so ensconced, so cushioned, so pampered in their lives, they didn’t know that their so called perfect society is actually a façade) were not aware of casteism, it didn’t exist. More than 90% of our population do not reside in that society. They reside in a society where a school teacher takes it upon himself to purify his students from the touch of dalits by sprinkling cow urine, a society which registered 109,505 direct cases of atrocities against dalits during 1994-2004, a society, where, one has to walk for miles to access a well, in spite of a well being present in his village, a society, where the shadow of a dalit is worse that cow dung. Wishing these away, is not going to make these disappear.
So what you are saying that in modern society if a policeman rapes a girl, then policeman should be ignored and even the steps to "eradicate" such sin also should be ignored BUT steps should be taken for "some theoretical" improvement of girl? How bizarre??
Don't you think that some laws should be present and implemented actively to "punish" that teacher (in ur example) or to prevent such crimes from happening in the first place? We don't want to "just wish these away", but "to actively work for the eradication of it".
You are just pointing towards a mere wish, while I'm telling you how to act with steps already stated. And these steps are not too difficult to implement !!!!
I wonder how many times I have talked about Manusmriti and Vedas in one post and sourced the reads......But there you go....karnivore said:I don't see any mention of "karma" in Manusmriti...other than an indirect reference to birth
*www.hinduwisdom.info/articles_hinduism/283.htm
Read it, understand it and tell me in your own plain words what you understand by it. So the misunderstandings and distortions were there and many fell and still falling victims to it!
Stating as "Brahminism", again tells about your ignorance on the "varna system". I don't know how much you really know about Hinduism, but do you know Parshuram's story? The era when Kshatriyas tried to establish their total control? What will you call it, "kshatriyism"? And so today I guess, lower casts are njoying all the luxuries and merit takes a backseat. What is this? Shudraism?karnivore said:Firstly, caste is a direct result of “brahminism”. There is no two opinion about it. Second, casteism is not just about name or surnames. It is much deeper than that. Just by changing name one doesn’t change his caste. Indian Govt. officially doesn’t recognize caste. Therefore changing of caste, legally doesn’t even arise. If you are born as “untouchable” you just continue to be an “untouchable”. This is the most naïve view of the problem. If it were so easy to change caste just by changing names, there wouldn’t have been any dalit today, and they wouldn’t prefer to convert en mass. Third, the whole argument of “discriminating against the meritorious” is a myth. (I have already explained)
So, you are wrong yet again! Cast is not a direct result of "brahminism", but how misunderstandings have happened. Even many theories of science are treated as facts as we discussed. Who is responsible?
If dalits can convert to christianity by showing the ills of cast system by the missionaries, then why can't they changed their cast? The lines in bolds again show that you are far far from reality!!
The third bold is like, in the presence of science and modern thoughts, the superstitions and all the marriages of children to dogs and frogs should have been ended. Do you care to elaborate why haven't they ended???
Do you really know how close and narrow minded world the remote villages live in? Again your argument that "it should have ended" is far from reality.
The only solution of both the problem lies in awareness of the true concept of the varna system, science etc.
I think thats the only solution that you are proposing, i.e to ignore the actions and magnify the evil reactions!!karnivore said:But I guess, you are correct. Lets sweep the dust under the carpet and pretend nothing happened, ever. If I can’t see, it isn’t there. That’s all matters doesn’t it.
The problem is that you are defining the sufferings on the basis of cast which is itself flawed. The "majority" that you stated also comprises of brahmins, kshatriyas etc, which I guess that you agree on that they suffer. I hope u understand that majority that lives under the poverty line isn't exclusive of brahmins and kshatriyas.karnivore said:Rubbish. Naming a few among almost a quarter of our population, majority of whom live below poverty level, doesn’t even come close to being an example at all. Mentioning one exception among millions of sufferers is actually a mockery of the sufferings of these people.
Telling you about villages, was my way of saying that the crux of the issue is not within the city limits, about begins from where the city ends. You are basing all your arguments on the basis of your personal experiences within your city, Delhi. Delhi officially doesn’t even have the Schedule Tribes (ST), or Other Backward Class (OBC), and you expect to understand their plight. Give us a break.
Now, the second bold again strengthens my point, i.e to eradicate the root cause of the problem and hence I stated Delhi. Do you really think I never went outside Delhi????
But you know, our suffering is that we are "made to understand" as to what the "OBC, SC/ST" is by the crappy reservation system and to generate a mental picture of human stupidity. What worse is that we get to witness the "reactions" (i.e reservation) on that stupidity which isn't concentrated on the root causes, but just to blast meritocracy from the face of earth. And so we see one stupidity is being encountered by another ignoring the root problem as to "who" started the discrimination, let alone the punishments!!
Forget about me, but I think I'm seeing what I expected to see that you are again going after the "ideal" definitions and scenarios that in reality are contridictory to its purpose!! You know recently supreme court ordered to list and define "who all are OBCs". Do you know why it stated that??karnivore said:Are you really saying what you are saying or am I just seeing things here. You don’t even know, why SC/ST and OBCs are called socially backward. You have no idea what is socially backward and what is economically backward. Not having purchasing power, is economical backwardness. Not having the right to purchase*, is social backwardness. What use is of purchasing power, when you don’t have power to purchase.
Where exactly are these crorepati dalits. I keep hearing, but I don’t see them. Where are they. And just how many are there, as percentage to the total population, as percentage to the total dalit population, as percentage to all the other crorepatis. Just look at 1991 and 2001 census data, and be ashamed.
You are basing your entire argument on exceptions. Exception, to you, is the rule, not a proof of the rule.
* “Right to purchase” is a collective term that I have used to denote, the rights that a dalit has to forgo just by taking birth as one.
Just by repeatedly stating that "SC/St, OBC" etc are backward classes, you are actually drawing yourself away from the reality and picturing the reality as a kind of myth.
The last bold again shouts that you are ignoring the root cause. Who is supposed to give them the right? Who is stealing their right? If someone is denying them their right, then who is supposed to get them their right back? If a police man refuses to log complaint then who is guilty and what action should be taken and against whome?
And then, going by your "ideal" definition, I guess, all those OBCs and SC/STs who ride bike in colleges with fancy and faded jeans, "should have 'ideally' been denied the right to purchase* by the higher class"?? How did they purchase the bikes and all the fancies then?
Personally, ( yes in Delhi ) I know many. To show you an example, I guess, again an exception, Mayawati is enough, let alone her dalit "relatives" and "friends"!! You think her blood relations won't be rich? Open the TV and watch her live making her own idols. Its not a golden rule that I'm presenting what seems like an exception to you.karnivore said:Where exactly are these crorepati dalits. I keep hearing, but I don’t see them. Where are they. And just how many are there, as percentage to the total population, as percentage to the total dalit population, as percentage to all the other crorepatis. Just look at 1991 and 2001 census data, and be ashamed.
You are basing your entire argument on exceptions. Exception, to you, is the rule, not a proof of the rule.
And I humbly request you to goto all the colleges in your constituency and get a list of the so called "socially backward classes" yourself and match if your idealistic words match the reality. I bet you'll be shocked!!
Forget the reality, even if a "percentage of rich dalits" is less w.r.t to total no. of dalits, then also don't you think the merit is being discriminated and "equal competition" being reduced??
And law should be used to make sure that ..karnivore said:*“Right to purchase” is a collective term that I have used to denote, the rights that a dalit has to forgo just by taking birth as one.
A. they are not denied their right, and
B. Everyone gets "equal" rights
C. The discriminator be punished appropriately!!
Your example has already assumed thatkarnivore said:Merit ? What is this mythical merit in Indian context ? How is it measured ? By means of an examination ? Lets bust the bubble of so called merit. I will use West Bengal as case study, because I am more familiar with WB.
In the late 80s and early 90s, during my times, there used to be a total of about 2500 engineering seats, all State Govt. sponsored. I kid you not. So if you were the 2501th student and wished to pursue engineering as career, you had only one option. Go to South, take admission in private engineering colleges. Cut to future, 2009. Today, there are close to 19,000 seats, mostly in private sector (set to increase by another 13,000). The govt sponsored seats have also increased. In any case, now, if you are 19,000th ranked, you still get to pursue engineering in West Bengal.
How shall I rank this guy as. Meritorious(?) or average. Now, how is this guy any different, from a dalit, who is scoring equal to him. We are willing to accept, this 19,000th ranked guy as an engineer, without fuss, without questioning if his mediocrity will put the nation at jeopardy, but if a guy scoring same as him, takes admission to a better college than him, through the quota system, all hell is supposed to break loose. Suddenly, this mythical merit becomes the key, although technically both of them will be engineers starting almost at the same level, right from the bottom of the corporate pecking order. Why ? Because, this OC guy couldn’t get admission to a better college. (In other states, this becomes even more acute, because the seats are almost twice or thrice as much WB)
1. the guy is a dalit.
2. He ranked beyong 19000
Now,
1. How many dalits exist below 19000 ranks?
2. If there exist dalits below 19000 rank, then why are you only presenting the 19000+ dalit? And why are you defining him a dalit instead of just calling him a student? Were the lower cast students really denied a right like admission to the college, or does your example "still" has another assumption to make that "all the socially backward casts below 19000 were denied admission"????
In case of a tie of marks between two students, ofcourse, there, the "past performance" might play some judgement or perhaps a GD?
Watch....
*video.aol.in/video-detail/bihar-village-churns-out-100-iit-toppers/157657552
Read....
*www.ndtv.com/convergence/ndtv/story.aspx?id=NEWEN20080052137
Now try to find out as to how many of them were "denied" the right!
That remains your own "belief" and yet again you are not talking of "who is affecting the dalit", but simply saying "dalit is affected"!karnivore said:The issue is never merit. It has never been. This argument of merit is a ruse to cover a more sinister mindset, something that we take for granted – we, the upper class, deserve the best. We conveniently bring out the issue of merit, when we see a dalit taking admission in a better college, forgetting, a guy, probably worse than his merit, is coming into the same profession as the dalit is, albeit through a lesser college, and will be assimilated in the same society, which is supposed to get effected by both their mediocrity. But since some people are more equal than others, mediocrity of the dalit is supposed to effect the society more.
Lets look at some of the universities of US, the land of dreams. Many here, doesn’t even know, that universities like Harvard, MIT etc. have a system in place, which requires much less SAT scores from American Indians, Hispanics and Blacks, compared to the others. It is called Affirmative action. Now that you know, Harvard or MIT promote mediocrity, how many are willing to get admission there. My wild guess is ALL.
Talking about Harvard, all I would say is that I would favour "equal competition" anyday instead of feeling high by going through some illogical and corrupt form of admission that I won't even call a competition.
You know why IITs and IIMs and corporates are against reservation? Its all about quality and by that it doesn't mean OBC/SC/St etc lack quality and it surely doesn't mean that these institutions are against the poor or the so called "socially backward class" that you point to.
And what exactly happens to a middle class or rich guy who gets beyond 19000 rank? A social injustice for him too? So, Who denied them the right? The IITs and IIMs treated everyone "equally" and "gave" them "equal chance".karnivore said:The so called curse that you are talking of, is the exact social injustice that we are talking of.
"Denying" is certainly not the word I would use. It would be most appropriate to call it a "denial" if they were denied of taking the exam itself. Don't mind but I guess the number of contradictions and flaws in your posts have gone weigh too much now.
My post was clear enough. But neways, read the story of the IIt againkarnivore said:Once, just once in your life, think of the 90% of your fellow countrymen who don’t live in cities. If your argument of “threshold” is to be believed, there can be no criteria for any economic “relaxation” that you are so talking of. Now tell us, how do you propose to implement your economic “relaxation” without a “threshold”.
*www.ndtv.com/convergence/ndtv/story.aspx?id=NEWEN20080052137
Like I said, the concept of "threshold" is itself flawed and misused. Financial relaxation should be given after verifying the income sources of the family be in cash or in assets. Desperate measures can be taken for the desperate ones, lighter measures for those who need a few facilties etc. And its not something that cannot be accomplished!!
Nope!karnivore said:Come on. Your reality is based on your city living alone. Mine is based on tiny tours to the interiors of rural India, where, unfortunately 90% of our population live.
Again you are "not removing the plight", but simply creating "more plight".karnivore said:Missed the forest to hit the tree. You have no clue of what I was saying.
The remainder of the post is just uninformed tripe. You have shown complete lack of understanding of the issue at hand. You think Mayawati represents a quarter of our population, you think a corepati dalit or two, with ray-ban glasses, living within the sanctuary of a city, negate the plight of those in the rural areas, and therefore the whole reservation thing. I can guarantee, you have no idea of Mandal Commission report, or what census of 1991/2001 say.
So,
A. You have a distorted idea of the varna system.
B. The reservation you favour creates "certified" categories which are far more dangerous than the human imagined ones which were a byproduct of misunderstandings.
C. You are "ignoring" the root cause of the problem which needs to be eradicated and ignoring the discriminator in ALL YOUR EXAMPLES.
D. The fundamentally flawed and self-contradicting reservation itself discriminates against "equal competition" and the spirit of merit, which generates a spirit of competition and a thirst among ALL THE STUDENTS to STUDY and do well.
E. CBSE course which consists of 70% questions repeated, is a part of "past performance" and not even anywhere near to the IITs paper which consists of "surprises" in terms of nature of questions and number of questions.
F. You have taken "biased" assumptions like, the 19000+ rank might be a dalit while totally ignoring the number of dalits within 19000 rank. Like I said, inappropriate assumptions lead to a false theory.
G. You are confusing non-selection (during admission round) with denial.
H. You think Mayawati and others are the only rich dalits which reflects as to how much you need to sample the colleges and gather your own "real" data instead of "ideal definitions".
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