Any recommendations for next ?
Alif Laila va Laila.
Never heard of first two. Others I have read. Thanks, will check out the first two. Btw, any particular books of those to choose from?Tom Holt, Neil Gaiman, Ken Follett, Michael Crichton
Thanks again. Will check it out. Currently reading ice station by mathew Reilly.Any by Tom Holt, American Gods by Gaiman
Daniel Suarez also good, check out Influx
It would be like watching a Hollywood movie.ooh haven't read will try.
can anyone suggest some author/s whose books are fast paced, page turner and don't want to keep down once you start reading kind?
Yeah, me also interested in those.Any good books on Hinduism? Not religious cr@p like flying airships, but something that analyses our religion, specially the history of our religion in a non biased way. Basically I want to learn the history of Hinduism, no comparison or competitions.
Any one who composed a new Purana was known by the name of Vyasa, like the word Vikramaditya, which was also a general name. Another point is, the book Gita had not been much known to the generality of the people, before Shakaracharya made it famous by writing his great commentary on it. Long before that, there was current, according to many, the commentary on it by Bodhayana. If this could be proved, it would go a long way, no doubt, to establish the antiquity of the Gita and the authorship of Vyasa. Byt the Bodhayana-Bhasya on the Vedanta Sutras -- from which Ramanuja compiled his Shri-Bhasya, which Shankaracharya mentions and even quotes in part here and there in his own commentary, and which was so greatly discussed by the Swami Dayananda - not a copy even of that Bodhayana-Bhasya could I find while travelling throughout India. It is said that even Ramanuja compiled his Bhashya from a worm-eaten manuscript which he happened to find. When even this great Bodhayana-Bhashya on the Vedanta Sutras is so much enshrouded in the darkness of uncertainty, it is simply useless to try to establish the existence of the Bodhayana-Bhasya on the Gita. Some infer that Shankaracharya was the author of the Gita, and that it was he who foisted it into the body of the Mahabharata.
Now to the third point, bearing on the subject of the Kurukshetra War, no special evidence in support of it can be adduced. But there is no doubt that there was a war fought between the Kurus and Panchalas. Another thing: How could there be so much discussion about Jnana, Bhakti and Yoga on the battlefield, where the huge army stood in battle array ready to fight, just waiting for the last signal? And was any shorthand writer present there to note down every word spoken between Krishna and Arjuna, in the din and turmoil of the battlefield? According to some, this Kurukshetra War is only an allegory. When we sum up its esoteric significance, it means the war which is constantly going on within man between the tendencies of good and evil.
One thing should be especially remembered here, that there is no connection between these historical researches and our real aim, which is, the knowledge that leads to the acquirement of Dharma. Even if the historicity of the whole thing is proved to be absolutely false today, it will not in the least be any loss to us. "Then what is the use of so much historical research? -- you may ask. It has its use because we have to get at the truth; it will not do for us to remain bound by wrong ideas born of ignorance. In this country people think very little of the importance of such inquiries. Many of the sects believe that in order to preach a good thing which may be beneficial to many, there is no harm in telling an untruth, if that helps such preaching, or in other words, the end justifies the means. Hence, we find many of our Tantras beginning with, "Mahadeva said to Parvati". But our duty should be to convince ourselves of the truth, to believe in truth only. Such is the power of superstition, or faith in old traditions without inquiry into its truth, that it keeps men bound hand and foot, so much so, that even Jesus the Christ, Mohammed, and other great men believed in many such superstitions and could not shake them off. You have to keep your eye always fixed on truth only, and shun all superstitions completely.